-eShan Gajurel “Life is a simply a metal, getting moulded striked, welded to deliver beautiness ending though getting rusted”, Sunita was saying to herself. One month before she was what she now thought would never be in life. Her happiness sublimating into sadness together with those of Samir. Both loved each other enjoyed each other’s companion until politics came in between.Politics got a way to mingle in their life because of their social differences. Samir was a son of a rich couple-both being doctors staying and working in Rampur chitwan. He was a stereotype of modernity while Sunita was a prototype of morality and ideology. Sunita’s father was professor of sociology in Tribhuwan University. Before politics streamed them into two isolated lands, there was one thing binding them together – sex . Because both were quite rational, they never hesitated in talking about sexual relationships and other embedded stuffs. They were regular kissers although distanced from each other during...

-ईशान गजुरेल रमेश भित्रभित्रै गुम्सिँदैछ, ऊ ५२ वर्षको भयो । तर उसको उमेर गुम्साइको कारण होइन । उ डराउँछ जीवनदेखि यसको मतलब समाजले परिभाषित गरेको पागल, बहुला या निष्काम, खत्तम उ छैन । उ सँग बस्न घर छ, अन्न उब्जाउने प्रशस्त खेत छ, परिवार छ तर पनि उ कता-कता एक्लो जोगी जस्तो छ । तर उ आफैँमा एउटा भिन्न चरित्र होइन, उ जस्ता मान्छे अनगिन्ति छन् – अरुजस्तो उ एउटा चल्तापुर्जा मेसिन भएको छ । उसले जे काम गर्छ, निश्चित हिसाब किताब गरेर मात्र गर्छ, कहिले उ नाफा मा हुन्छ त कहिले उ घाटामा । उसको दिमागका तर्क अब शरीरको निर्देशन केन्द्र भन्दा बढि केही रहेन । यही एक्लोपनले विरक्तिएको रमेश पुरानो पिपल को रुखमुनि बसेको छ,मानौँ उ कुनै ध्यान गर्न निस्किएको हो । त्यही रूखमा कुनैदिन उ साथीहरु सँग लुकामारी खेल्थ्यो, आज त्यही लुकेको अस्तित्वलाई खोज्न उ त्यहाँ बसेको छ । यसो रुखतिर हेर्छ, पातहरु पलाउँदैछन्, केही हप्ता अघि त्यो रूख हाड र छाला मात्र भएको शरीर जस्तो थियो, पातहरु झरेर, रुख को उतारचढाव देखेर उ मुस्कुराउँछ । फेरि सम्झिन्छ, रुखको उमेर, यो उसको बाउभन्दा अगाडि जन्मिएको प्राणी हो र सम्भवत यो नाती-पनाती को ...

-ईशान गजुरेल ती बुर्जुवा विस्तारवादी भारतीय दलालहरूलाई जब सम्म हाम्रा नेताहरुले हाम्रो भावना नबुझी,जनताको चहाना नबुझी, भित्र-भित्रै आफ्ना नाता-गोता का मान्छे को सुख सुबिधा कै लागि, बाहिर देखावटि रुपमा राष्ट्रिय – अन्तराष्ट्रिय परिवेश बुझेर चल्नु पर्छ भनेर खोक्रो र तुच्छ कुटनितिक भाषा र व्यवहार देखाउँछन् । त्यस्ता को अन्त्य निश्चित छ । जनताले चाहेको ठूलो दाइ हैन,असल छिमेकी राष्ट्र हो, यदी भारतीय शासक मा त्यस्तो चरित्र छैन भने नेपाली नेताले भारत बाहेक पनि संसारमा धेरै देश छन्, थुप्रै हितैषी देश छन् भन्ने बुझी ती देशहरुसँग व्यापारीक सम्बन्ध बढाउनुपर्छ । उदाहरणको लागि, नेपाल ले वार्षिक १० प्रतिशत ले आर्थिक बृध्दि गरिरहेको चिनसँग घनिष्ठ व्यापारिक सम्बन्ध गाँस्नुपर्छ । त्यतीखेर भारतले नेपाली आफूमा निर्भर नभएपछि, नेपालीलाई अघोषित आर्थिक नाकावन्दि गर्ने आँट गर्ने छैन । यो नै जनताको नेपाल कम्युनिष्ट पार्टि माओवादीलाई म्यान्डेट हो । जनताको म्यान्डेट अनुसार नचलेरै बुर्जुवा कांग्रेस र एमालेहरु चुनाव मा हारे ! त्यसैले पनि अब बन्ने सरकारले नेपाली जनताको चाहनालाई व्यबहारमा लागु गर्नु पर्छ । त्यसमै नय...

-Ishan Gajurel It has been long since I have left watching Nepali films. I have been getting satisfied by watching the Fim previews itself.I feel that i have to watch nepali films for promoting Nepali film industry and Nepali culture at large.But what stops me from converting my feeling into action is the rendering of culture in Nepali films. I came to watch a film preview of a film named -(i forgot)in which a fighting heroine (i suppose) speaks a dialogue..."oi ek kadam pani agadi badhis bhane, aama ko bihe dekhlas"...that is "Hey, if you move even a step closer, you will see your mother's marriage".This statement is a modification of a often used dialogue 'oi nihu khojis bhane baau ko bihe dekhlas...you will see your father's marriage if you try to fight with me". This is what prevents me from watching Nepali fims. There are reasons for me to watch movies, the foremost reason is for getting refreshed and entertained.Then comes the ethical wishes s...

- ईशान गजुरेल [email protected] टेबुलमा कम्प्युटर आरामले बसेको छ । र त्यसको बायाँपट्टी टक्-टक् आवाज निकाल्दै रातलाई चुनौती दिँदैछ मेरो घडी । मैले त्यसलाई घुरेको आधाघण्टा भयो उपलब्धि, केबल समयनाश । आज म त्यो घडिमा मेरो देश देख्दैछु, अनि त्यसका सुइहरुमा राजनिति जसलाई चलाईराखेका छन् ब्याट्रीले । ती ब्याट्रीमा म नेतालाई देख्छु । बेला-बेलामा ती ब्याट्रीलाई फेर्नुपर्छ, फेर्नेमान्छे अर्थात स्वयम मलाई म जनता देख्छु । घडिमा तिथी पनि छ, घडिमा १,२,….१२ अंक पनि छन्, हरेक अंकमा म देशमा घट्ने घटना देख्छु । र मैले त्यस घडिमा एकनासले निकम्मा भएर हेरेको देख्दा, ती नेताले, म जनतालाई राजनितिको सुई घुमाउँदै विभिन्न घटना घटाउँदै १२ बज्छ,बज्छ संविधानसभा आउँछ-आउँछ भनेर १२ बजे पुग्दा नपुग्दै आफ्नो रुप फेरेर फेरी तिनै घटना दोहोय्राउँदै छन् ॥ एक समय आउला जब ती राजनितिक सुई १२ अंकमा टक्क रोकिएला जुनबेला ब्याट्री फेल हुनेछन्, र नयाँ ब्याट्री फेर्नुपर्नेछ मैले ॥

de gleaner When we hear the word Education we immediately relate it with knowledge. However, getting educated doesn’t mean the same as gaining knowledge. Education can be defined as a formal process and product of gaining knowledge. For example, a person has a lot of knowledge about computer programming. He/she knows how to use programming software such as C++, Java, and PHP in developing and formulating computer programs. However, he doesn’t have a degree in computer Engineering. For a single post of Computer Programmer, reputed IT Company invites applicants. Along with him, there is another applicant who has the same level of knowledge of Computer Programming; however is a graduate of a University. Who has a better chance of getting the job? Obviously that of the graduate. The meaning of getting educated lies in this answer. In today’s competitive job market, an educated person is more preferred than an uneducated person. The reason behind this is the potentiality of the graduate to ...

Ishan de gleaner The reality of my life Is the cruelty to my wife Yes, I killed her with a knife And I hit her with my club Until unless she sob And became pale yellow red I wished to see her dead Because I was slowly fed And had to wait for long in bed Then I stroked on her head And kicked her to the damp shed. Now in this city ride She cried and I tried to hide Because my poor guide Knew it was a crime Against the regime who sent Those policemen to my rent Oh no! My hands were bent By them who took me to the jail My attempt to get bailed failed Yes failed because this was my time To pay for my crime And now for my Goddess Wife I hymn And expect you wife-hitters to rhyme. (Ishan has written this poem when he read "The Savage Male")